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		By Gareth Jones, 
		Saigon,      
		French Indo-China 
		Late May 1935 
		  
		I have named the land through which I have travelled the Land of the 
		Four Curses.  Curious curses they are that haunt this country where 
		tigers in primeval forest where natives suddenly stumble over 
		magnificent ruins hidden mysteriously in distant jungles and where 
		monkeys dash frightened away from coming travellers. 
		  
		Curious curses, which bring unhappiness upon the lands with equally 
		curious names, the Kingdom of Cambodia and Cochin China, which although 
		they sound like musical comedy, are parts of France's Empire in Asia. 
		  
		What are these four curses of French Indo-China? 
		  
		The first is a flower of great beauty of which the poets throughout the 
		world have sung and which painters have put to canvas in lines and 
		colours of exquisite delicacy.  It is the lotus flower.  A curse these 
		white petals tinged with pink, those wide spreading leaves, those ponds 
		that bring to squalid villages a glimpse of beauty?  Yes, the lotus 
		flower is a curse, for it spreads from pond to pond, from river to 
		river; it grows luxuriantly until it hinders the boats of the fishermen 
		and of’ the travellers.  It crowds almost into the rice fields and into 
		the acres of maize.  It sucks up the water which in dry periods is badly 
		needed and although the Cambodians love to let their water buffaloes 
		wallow in the lotus ponds and to splash sprays of mud over the white 
		petals, they curse the speed with which the lotus has encroached on the 
		waterways and regret the day that the flower was brought in as a 
		decoration from China.   
		  
		The second curse is an insect, which although minute does more damage 
		than the tigers many thousands of times its size.  As I rushed in a bus 
		through Cambodia I noticed large red earthen mounds, some of which were 
		six to ten feet high, and were shaped like castles.  They were the homes 
		of the ants, which bring unhappiness upon the people.  These ants have 
		other homes, however, and, tiny as they are, they can destroy great 
		buildings.  The white ants live inside timber and bite from within, 
		while no one can tell that within the beams there is swarm of ravenous 
		insects.  Suddenly, with a crash the whole building tumbles, 
		sometimes burying men and women beneath it.  The white ant has done its 
		work and has broken up a home with as much affect as a dashing Don Juan 
		in a family heading for Reno.  Little did I think before going to French 
		Indo-China that ants could be so strong as to rival Samson in 
		destructive powers. 
		  
		The third curse, learnt from a Roman Catholic Priest, was the Buddhist 
		monks.  Perhaps it was the rivalry of religions that led him to attack 
		the Buddhist, but, when I had on passing a group of monks in their 
		bright yellow robes referred to their contemplative outlook, he angrily 
		said: “Calm and contemplative indeed!  They are nothing, but a curse to 
		the country.  They are ignorant and do nothing but repeat prayers and 
		ceremonies, knowing nothing of the deep and noble philosophy of 
		Buddhism, they live on offerings brought them from poor people who 
		cannot afford to give.  They stop all progress and initiative, because 
		they teach that desire is evil and that to strive is a sin.” 
		  
		From another foreigner I heard the same attack on the Buddhist priests.  
		They teach that woman has no soul and for that reason the women.  In the 
		Buddhist countries do most of the hard work and the carrying?  The women 
		pray that they will be men in their next reincarnation. 
		  
		The Buddhist priests are a curse - so this foreigner told me because 
		they do not help beggars as they should and they pass the infirm and the 
		old on the other side of the street.  They believe that disease and 
		unhappiness are punishment for misdeeds in a former existence and thus 
		they sit idly not remedying any evils and letting the hungry starve and 
		the diseased perish. 
		  
		The greatest of the four curses is, however, opium.  Nowhere in the 
		world is the opium traffic so scandalously open as in French 
		Indo-china.  When arrived in Pnompenh where the King of Cambodia lives 
		with his fifty dancing girls concubine.  In palaces of blue and 
		gold I went to explore streets in the very centre of the City an open 
		invitation to all to enter, there were areas where almost every house 
		was an opium den.  Within half an hour I had entered and examined 
		fourteen, where on long polished wooden tables youngsters sat sucking in 
		opium fumes with a gurgling noise or rolling the black stick opium into 
		the balls which are lit with a flame.  In one opium shop, in the 
		middle of ragged rascals who stared with vast open eyes as if in a 
		dream, there was a little girl of six with silver bracelets on her brown 
		arms innocence and vice side by side.  At the entrance of one den a 
		whole family mother and four children were lying asleep on a mat, while 
		new smokers entered and almost stumbled over them.  An a1ter to the 
		Gods, before which joss sticks were burning, decorated one of the places 
		and the Cathedral like scent of the incense mingled curiously with the 
		sickly sweet smell of the opium. 
		  
		Nowhere in the world has opium a greater grip over white people than in 
		French Indo-China and its most debased victims are women.  Chic Parisian 
		women of fashion succumb to the drug far more rapidly in Asia than in 
		Americans or English women among whom one rarely hears of opium smokers. 
		  
		With a Frenchman I explored Saigon, great port of French Indo-China.  
		“Most of our French women here smoke!” he declared as we eat in one of 
		Saigon’s chic restaurants.  A well-dressed woman in blue passed.  “She 
		smokes only ten to fifteen pipes a day” he explained when she had gone, 
		“and she now going to the opium room above the restaurant.  Opium 
		smoking is the great curse in relations between husband and wife here, 
		for it calms the desires of men but heightens the senses of women.  When 
		both husband and wife smoke opium the habit usually ruins the union. 
		  
		As we talked, a young man greeted us and went up the stairs.  My guide 
		and friend jerked his hand towards him when he had gone.  “That man is 
		doomed,” he whispered: “He smokes fifty to sixty pipes a day.  He is a 
		pilot in the harbour here but he will not keep that post for long, 
		because he is killing himself.  Opium affects the French here terribly 
		wrecking the character and makes them willing to steal or murder for the 
		sake of opium.” 
		  
		“Why do they smoke?”  I asked.  The Frenchman paused: “Do not think I am 
		enemy of the fair sex” he said,  “but I blame mainly the French women.  
		They have nothing to do all day.  They are far away from home and few of 
		them have children.  They must do something and  to  occupy  themselves  
		they  toy   with  opium.     First  is  a joke and it  is  regarded  as 
		 fashionable.  Soon, however it becomes necessary and they must have the 
		drug at certain fixed hours.  Preferring to have company in their vice 
		and because opium smoking forms a link of fellowship they invite and 
		cajole men to smoke.  The proportion of men who smoke is much lower, 
		however, than that of women.  And so the trouble continues." 
		  
		It was with strange thoughts and memories that I left the land of 
		the four curses. 
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